Hello all, this is the most recent sermon that I gave for Columbus First Church of the Nazarene. I believe that this prayer of Jesus is important for us to understand today.
There are different beliefs within the King James Only Movement. I would like to explore two of them in this introduction. It is important to understand some key distinctions between these two groups, or else it may seem that I am attacking a position that I am not attacking. Therefore, I will draw a distinction between two different groups within the King James Only Movement. The first camp simply asserts that the King James Version is the best English translation. This claim could be labelled the "Classic KJV-Only" position. This is the position that was held by what appears to be the majority of people who advocated for the King James Version's superiority to other translations up until about the middle of the 20th century. Typically, a person in this group will hold to the idea that the Textus Receptus is divinely preserved, and the King James Version is the best translation from the Textus Receptus. Or, in some cases, that the Textus Receptus is the best Greek basi...
I have previously about the topic of repentance. In my previous post on the topic, I was mostly providing a short commentary on the Church of the Nazarene's Article of Faith on repentance. Repentance is not something that is optional. God calls everyone, everywhere to repent (Acts 17:30). It is not only for a few, and it is not something that is optional if we want to follow Christ. In fact, it is something that everyone is not only offered, but something that everyone needs . If all have sinned, and repentance means turning away from sin, then everyone needs repentance. I did not anticipate writing a follow-up post on this topic after my article on the Nazarene Church's Article of Faith, since I kind of assumed that most people would have understood the concept of repentance based on the previous post that I made. However, it seems that there are still some myths surrounding the topic of repentance. It is the purpose of this post to address one of the biggest misunderstand...
The Nicene Creed is an important creed in the history of the Christian faith. It expounds the Trinitarian faith of Jesus, the apostles, and the early Church. Composed originally at the Council of Nicaea, and confirmed in its final form at the Council of Constantinople. Despite its importance, far too few Christians understand what the Nicene Creed is and why it is important. Because of this, I thought it would be a good idea to release a commentary on the Nicene Creed, albeit a very brief one. There is much that could be expounded that I will not do in this post. Rather, I will simply try to post in such a way as to help the average Christian understand what the Creed is saying. The form that will be presented here is the form that was finalized at the Council of Constantinople. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. The opening line of the Nicene Creed is a strong affirmation of monotheism. It asserts that there is ...
. Peter Ruckman is best known for his view that the 1611 King James Version of the Bible is the perfect Bible in English. He held the view that the 1611 King James Version was so perfect that it could be used to correct the Greek and Hebrew manuscripts. We have explored some of this in a previous post . In short, Ruckman believed in a type of "re-inspiration" of the King James Version such that it was rendered superior to even the Greek and Hebrew manuscripts from which it was translated. Ruckman's work consistently makes it clear that it is the 1611 KJV that he believes was "re-inspired," and not a later update to the KJV (we will look at these in a minute). It is the 1611 KJV that he defends with his arguments from crown authority and lack of copyright. 1 It is the 1611 KJV that Ruckman argues was re-inspired when he claims that the Holy Spirit urged the King James translators to write. 2 It is the 1611 King James Version that Peter Ruckman defended through...
(Due to the length of this post, I have made it available via PDF for those who would prefer to read it in multiple sittings. The PDF can be found here .) In the previous post, we examined the three arguments that are often used by KJV-Only advocates to provide an affirmative answer to the question, " Does Psalm 12:6-7 support the view that God has divinely preserved Scripture in such a way as to create a perfect and flawless English translation in the King James Version?" As we examined each of these arguments, we found that they each have major weaknesses and, as a result, come up short. In this post, we are going to examine some arguments for what we have labeled the "contrary" position. That is, we are going to examine some arguments that have been put forward for the position that Psalm 12:6-7 does not provide support for the KJV-Only doctrine of preservation outlined above and in the previous post. Specifically, the contents of this post are an outgrowth of ...
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